Monday, February 16, 2015

Through the viewfinder: Scenes from the life of Saint Andrew

In this series, named after TtV photography,  I want to share with you a work of art, be it a painting, sculpture, manuscript or drawing from my vast collection of museum visit images.

I can't say that I usually pay much attention to Spanish art in museums. After all, my focus in both research and living history is North and Western Europe. I have to admit though, that many interesting things can be found in southern European art, even for the scholar and amateur alike that study different regions alltogether. It is often in the differences in what we see that we can learn something about our own subject. Take dress for instance, only by comparing the dress of different areas, it becomes clear what features are typical for a certain place at a certain time.

This altar (dated 1420-30) is thought to be the major work of an anonymous artist, known as the Master of Roussillon, who was influenced by Lluís Borrassa (active between 1380-1424/5). He worked in the region of Roussillon, in Catalonia. The altar is believed to have originally come from a church in the city of Perpignan. For a full view of the altar, follow this link.
The central panel shows Saint Andrew, both apostle and a disciple of Saint John the Baptist, who is holding his attribute: a cross. In the panel above are the Virgin and child surrounded by saints and angels. The flanking panels depict important events in Saint Andrews's life, while the scenes in the predella below are devoted to a number of more obscure episodes.

I have to confess that initially it was the funny looking frilled veil on one of the side panels that made me stop.

Saint Andrew saving a bishop from the Devil, who is disguised as a woman

Do you notice her funny (and coloured!) top frill and a white veil or coif with a narrow black frilled edge? I'm not sure if this actually represents a type of headwear that existed in real life, after all, this lady does represent the devil, but it sure looks fantastic. I also love her fabulous black gown. Disney should have used this figure as an example for Snow White's evil queen!

Women taking Saint Andrew to her sister

Somewhat less spectacular perhaps, but I loved this scene from the predella because of the wonderful fabric on the bed and the interesting white caps and neck coverlets  the three women are wearing.

The crucifixion of Saint Andrew

Well, I cut Saint Andrew out of this detail, so what you see is actually the men crucifying him, rather than him being crucified. These bad guys do wear some marvelous clothes though. Did you spot the scalloped wings at the shoulders of the lavender grey robe? I wish I could have a garment like that. Seriously. I might consider reenacting a biblical bad guy from the Pirenées just to have a justification for having such a thing.

(Not really though!)


Monday, February 09, 2015

The mi-parti dress # 2

Progress on this project is slow, much slower than I'd like it to be. I first wrote about this - as of yet, unexistent dress - last November. And there is progress, only, I'm not responsible for it. Maria, on the other hand, worked hard to finish the final weave that will make up half of the dress.
I received it mid-December, but with lots of other things on my mind (moving to another country, writing my PhD and some articles that need to be finished urgently), it is only now that I found some time to show you how gorgeous it really looks. Well, all I can say is that the photos don't do justice to it.



The blue velvet that I already showed you before, will be the other half of the dress. Before I can actually go ahead and order it, I first have to save up some money. Oh, this dress is going to cost me a small fortune.



The little red square will be the first step of the whole project: the cote that will go underneath. The good thing is that the fabric is already in my fabric cupboard. The bad news is that it has been there for a few years already.
I could do this the easy way and simply copy the pattern of my grey dress, but I want to try a new (for me, anyway) style of neckline and sleeve construction. That means I have to make a new pattern for the upper part of the dress at least.
I'd like to go for a shape like the lady in the pink dress with tippets: a really wide neck-opening with a slight square shape.

Wedding ceremonies, Valerius Maximus, Fais et dis mémorables des romains (c. 1376), Paris, Bnf, MS fr. 9749, fol. 76v. (Photo taken from A. van Buren (2011) Illuminating Fashion, Dress in the Art of Medieval France and the Netherlands, 1325-1515)

But, the room that will be my sewing room at this time double functions as storage room for unpacked moving boxes and as a carpentry workshop. Not an ideal combination I tell you.


On my wish list for this outfit is a beautiful cherry coloured cloth. A hood, me thinks. What do you say?


Monday, February 02, 2015

Embroidery basics: ground fabric


At the end of last year, I did a post about the best type of embroidery thread to use for thirteenth, fourteenth and fifteenth century counted embroidery. However, to achieve the best results when making your own reconstructions and interpretations, it's not only important to use the right thread, but also the right type of fabric.

Material

Among most reenactors it seems to be an unwritten law that the ground fabric par exellence for counted embroidery has to be linen. Never have I seen anyone (and that includes myself, I confess) use that other common type of medieval fabric: wool. However, from extant pieces, we know that during the late middle ages both linen and wool fabrics were used for counted work.
In part this may be because white wool fabric that is woven in tabby weave, is not fulled (so that the individual threads are still clearly visible), and not woven too tightly is rather hard to find nowadays. I have been trying to locate a supplier for quite some time now, but to no avail.

Four purses from Tongeren, Belgium, were embroidered on a woolen ground. They are all dated to the late thirteenth or early fourteenth century. One of them is embellished with the coats of arms Jan II of Brabant and Limburg and his wife Margaret of England. A second purse in the same collection also carries the coats of arms of Brabant/Limburg and Bourbon. Two other purses are embroidered on wool as well. One of them supposedly made in Spain (although there is no argument given for this attribution). The last one has an openwork pattern of eyelet stitches. 
All the purses and other brick stitch embroideries in the collection of the Victoria & Albert Museum are, according to the museum website, embroidered on a linen base fabric. The provenance of these purses is mostly Germany.
Because at least two of the Tongeren purses carry the coat of arms of local noble families, it is quite likely they were produced more or less locally, so probably within the Duchy of Brabant, or perhaps in Flanders. Possibly then, woolen ground weaves were a feature typical of embroidery made in these regions (this is just a hypothesis, I need more data to back it up - or down, for that matter).

Thread Count


Depending on what type of embroidery you want to make, you'll need a fabric with either a very low or a higher thread count. I tried to gather some data on the thread counts of ground fabrics of preserved embroidered pouches and other objects. Sadly, this information seems rather sparsely published.
Modern embroidery fabrics are usually even weaves, meaning that there are as much threads per cm in the warp as in the weft. As you will see in the data below, with medieval ground fabrics this was certainly not always the case.

In the graph above you can see a summary of the data detailed below. As you can see the most used thread counts were between 8 and 22 threads per cm; with a concentration around thread counts of c. 10 for coarser work and c. 20 for fine embroidery.

These data of thread counts of the medieval embroideries in the collection of the Victoria and Albert Museum are taken from Richard Wymarc's 'A Stitch out of Time'. When you click on the inventory numbers you'll be taken to the V&A Collections website for more details on each item.
Wymarc does not specify whether his thread counts are counts of the warp or the weft, or if they were the same in both directions. I assume here that they are even weaves.

Thread count/inch Thread count/cm V&A Inv. n°
20 8 7048-1860
28 11 8699-1863, 1567-1902, 1324A-1864
32 13 7016-1860
37 15 8313-1863
51-52 20 8646-1863*, 859-1899, 7093-1860
72 28 7071-1860

The following table presents the thread counts of six purses found in the Onze Lieve Vrouw Geboorte Church in Tongeren, Belgium. When you click the catalogue numbers you can view images and more info on each purse. The thread counts are taken from the catalogue (Tongeren Basiliek O-L-Vrouw Geboorte. Textiel, Leuven, 1988). According to Frieda Sorber's findings in the book, the ground fabrics were all even weaves.

Thread count/cm Tongeren Cat. n°
16/16 33
17/17 39
18/18 31, 34, 35
19/19 36

And a few other examples:
  1. A c. 1300 brick-stitch purse from Maastricht has a linen base fabric with a thread count of 20/22 (warp/weft). 
  2. A fourteenth to fifteenth century embroidered cushion from Westphalia, Germany. It is currently in the Kunstgewerbemuseum, Kulturforum in Berlin. The thread count of the linen ground fabric is approximately 25/30 threads per inch or 10/11 per cm (as measured by Joyce Miller). A more detailed description, photos and a pattern adaption can be found here.
  3. A fourteenth to fifteenth century corporal box with an embroidered cover, also at the Kunstgewerbemuseum. For the embroidered cover different ground fabrics have been used. Joyce Miller counted 27/25 threads per inch or approx. 10/10 threads per cm on the bottom and sides of the box, and 44/26 threads per inch or 17/10 per cm on the lid. The warp threads on the lid are extremely fine, and the weft is fairly thick. Where the stitching was worn in some areas, Joyce Miller could confirm that the that the brick stitches did indeed cover only two threads each, instead of the more usual four. 
Of course, counted stitch embroidery was not only done in silk during the late medieval period. Another popular type of counted work, at least in some regions - especially Germany - was whitework; mono-color (mostly) embroidery of white linen thread on a white linen ground fabric. I do not have detailed information on thread counts of whitework tablecloths. All I have is Jenny Schneider's brief description of a number of embroidered Swiss linen tablecloths. In these tablecloths mostly counted stitches are combined with stem stitches and/or split stitches. So linen that is too fine/tightly woven doesn't work for counted stitches, but linen that is too coarse/loosely woven doesn't work well with stem and split stitch.

Schneider (Schneider, J. Schweizerische Leinenstickereien, Bern, 1972) observes the following thread counts (these are not included in the graph, because they are not -strictly- counted embroidery):
1200-1250 : 13/14 (warp/weft)
1300-1400 : 15/11 
1450-1500 : 14/14

Weave density

A third point to keep in mind is the weave density of your ground fabric. Using a fabric where you can easily distinguish all the separate threads makes your life as an embroidered so infinitely more pleasant.
On the images below you can see a fabric with a thread count of 14 and on the right of 10. Even through there are more threads per cm in the 14-count, the openings between the threads are about the same size as the 10-count, because the threads themselves are thinner. So, what you're looking for is a fabric that is fairly loosely woven, so that you can easily count the threads, but not too loosely, because then the threads might shift and move a bit, which is also a pain.



Conclusion


  1. You can use either linen or wool
  2. Use fabric with a thread count of around 10 or 20, and you're always good
  3. It's ok to use fabric that has a different count in the warp and weft. 
  4. Pick a fabric that is not too tightly woven
And hopefully this will make one more happy embroiderer/embroideress!




* There seems to be some disagreement as to whether this fragment in woven or embroidered. Wymarc describes it as a piece of embroidery, while the V&A website claims it is woven. Frieda Sorber, in describing a stylistically similar piece from Tongeren (no. 35) has the same opinion as Wymarc. I have emailed the V&A about the matter, but am still awaiting their reply.


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